DO NOT RELAX YOUR PRAYER VIGIL

by David Wilkerson

God wants to make sure your heart is set on persevering, no matter how long His answer takes.

Jesus gave us a parable to prove that He waits on us to determine not to give up. It is the parable of the distressed widow who kept coming to the judge and requesting justice (see Luke 18:2-8). The judge finally granted the widow’s request only because he did not want to be worn down by her constant pleading. “Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me” (verse 5). Jesus added, “And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily” (verses 7-8).

You say, “But doesn’t Jesus seem to be speaking a paradox in this passage? First He says God ‘bears long with us’ and then He says He ‘will avenge us speedily.’”

Most of us misinterpret the passage completely. Jesus isn’t speaking of delaying a long time—not at all! He says God wants to speedily answer us but God is “bearing something” that calls for patience on His part. He is saying, “I will put up with this thing I see in your heart. I will bear with you until you are willing to lay hold as you should for the answer.”

As I look back at some of the things I have persevered in prayer for, I see the Lord saying, “I’m holding up the request to you, like a mirror. And through this, I am going to show you what is deep in your heart.”

I have seen doubt . . . fear . . . unbelief . . . things that have made me throw myself at Jesus’ feet and cry, “Oh, Lord, I’m not interested in the answers anymore, but only in getting this spirit out of me. I don’t want to doubt You.”

The hardest part of faith is the last half hour. When it looks as if God will not answer, we give up and go on to something else. We think we are surrendering to God’s providence, depending on His sovereign will. We say, “Well, God, You must not have wanted it after all.”

No! That is not what God intended. When you are praying the obvious will of God—salvation of family, for instance—you have every right to hold on and never give up until Jesus answers.

The Godly Man Weeps

by Thomas Watson

“Those who sow in tears shall reap in joy. He who CONTINUALLY goes forth weeping, bearing seed for sowing shall doubtless come again with rejoicing, bringing his sheaves with him.” Psalms 126:5,6

Christ calls His spouse His “dove” (Song 2:14). The dove is a weeping creature. Grace dissolves and liquefies the soul, causing a spiritual thaw. The sorrow of the heart runs out at the eye (Psa. 31:9). A godly heart grieves that it is not more holy. It troubles him that he falls short of the rule and standard which God has set. “I should”, he says, “love the Lord with all my heart.” But how defective my love is! How far short I come of what I should be, no, of what I might have been!

A godly man sometimes weeps out of the sense of God’s love. Gold is the finest and most solid of all the metals, yet it is soonest melted in the fire. Gracious hearts, which are golden hearts, are the soonest melted into tears by the fire of God’s love. I once knew a holy man, who was walking in his garden and shedding plenty of tears when a friend came on him accidentally and asked him why he wept. He broke forth into this passionate expression: “Oh, the love of Christ, the love of Christ!” Thus we have seen the cloud melted into water by the sunbeams.

A godly person weeps because the sins he commits are in some sense worse than the sins of other men. The sin of a justified person is very odious. The sin of a justified person is odious, because it is a sin of unkindness (1 Kings 11:9). Peter’s denying of Christ was a sin against love. Christ had enrolled him among the apostles. He had taken him up into the Mount of Transfiguration and shown him the glory of heaven in a vision. Yet after all this mercy, it was base ingratitude that he should deny Christ. This made him go out and “weep bitterly” (Matt. 26:75). He baptized himself, as it were, in his own tears. The sins of the godly go nearest to God’s Heart. The sins of others anger the Lord; the godly man’s sins grieve Him. The sins of the wicked pierce Christ’s side, the sins of the godly wound his heart. The unkindness of a spouse goes nearest to the heart of her husband.

How far from being godly are those who scarcely ever shed a tear for sin! If they lose a near relation, they weep, but though they are in danger of losing God and their souls, they do not weep. How few know what it is to be in an agony for sin or what a broken heart means! Their eyes are not like the “fishpools in Heshbon”, full of water (Song 7:4), but rather like the mountains of Gilboa, which had no dew upon them (2 Sam. 1:21).

Others, if they sometimes shed a tear, are still never the better. They go on in wickedness, and do not drown their sins in their tears. Let us strive for this divine characteristic: to be weepers. This is “a repentance not to be repented of” (2 Cor. 7:10). It is reported of Mr. Bradford, the martyr, the he was of a melting spirit; he seldom sat down to his meal but some tears trickled down his cheeks. There are two lavers to wash away sin: blood and tears. The blood of Christ washes away the guilt of sin; tears wash away the filth.

Repenting tears are precious. God puts them in His bottle (Psa. 56:8). They are beautifying. A tear in the eye adorns more than a ring of the finger. Oil makes the face shine. (Psa. 104:15). Tears make the heart shine; tears are comforting. A sinner’s mirth turns to melancholy. A saint’s mourning turns to music. Repentance may be compared to myrrh, which though it is bitter to the taste, is comforting to the spirits. Repentance may be bitter to the fleshy part, but, it is most refreshing to the spiritual. Wax that melts is fit for the seal. A melting soul is fit to take the stamp of all heavenly blessing. Let us give Christ the water of our tears and He will give us the wine of His Blood!